The World is an Upside-Down Tree!

 

1-4

 

Banyan Tree in Lahaina

Krishna: They say this world is a Banyan tree whose roots are above and branches below, and whose attractive leaves are promises of enjoyment. He who knows this tree well knows the methods of gaining such enjoyment.

 

Watered by the three qualities of nature, its branches expand in all directions, upwards and downwards, finally producing buds of enjoyable sense objects. From these branches, roots also fall downwards and find nourishment in the selfish deeds of the mortal world.

 

The real tree is elsewhere, and this is merely a reflection, with no end, no beginning, and no real substance. This Banyan cannot be uprooted, but it must be tenaciously cut down with the axe of indifference to it.

 

Once it is felled, you must search out what is beyond it; some place from which no one ever strays. There, finally, seek for that Original Person – the ancient one from whom the true tree grows – and give yourself to him.

 

Arjuna: How can I succeed in such an amazing quest?

 

5

 

Krishna: Be free from the intoxication of honor and cast off your faulty entourage. Dwell always in yourself, and curb down external lusts. Free yourself from dualities like pleasure and displeasure. Then you can attain that foolproof, eternal destination.

 

Arjuna: Can you say something more about this destination?

 

6

 

Krishna: The sun does not shine there, nor the moon, nor fire. In that place from which no one strays, I am the supreme illumination.

 

Advertisements

Rising Beyond the Three Qualities of Nature

21

Arjuna: My competent friend, what are the essential qualities of people who have surpassed the three qualities [of material nature]? What is their behavior? How do they rise beyond these qualities?

22-23

Krishna: If you rise beyond the three qualities of nature, you will have these essential qualities: You will not love or hate the flourishing or abatement of any of the symptoms of the three qualities, like illumination, accumulation, or illusion.

You will be seated neutrally, apart from such things, unmoved by them, knowing, “This is just the business of nature’s qualities.” Thus you will be very firm and never waver.

Arjuna: What would my behavior be like?

24-25

Krishna: When you do not invest yourself into these qualities, and instead remain situated within your true self, you become equal towards pleasure and displeasure. You behave towards gold as you behave towards dirt and stone. You behave towards the unwanted as you behave towards the dear. You behave in criticism as you behave in great praise. You feel behave in honor as you behave in dishonor. You behave towards enemies as you behave towards friends.

You completely give up all new enterprises and efforts, considering all results to be the same. Then you would be called “he who is beyond the qualities of nature.”

Arjuna: How can I rise beyond the three qualities and attain this exalted condition?

26

Krishna: If you unwaveringly serve me with affection you thoroughly surpass these qualities and become a spiritual being.

Arjuna: Why is it that by loving you one becomes spiritual?

27

Krishna: Because I am the foundation of spirituality, the essence of the inexhaustible fountain of immortal, ceaseless, penultimate pleasure.